another blog about religion? sure, why not?
i was sitting here and i was thinking, how honestly have i ever really looked at my relationship with religion? i know that there is the party line that i trot out to people whenever the subject gets brought up but i feel like i sometimes either truncate the whole thing, blow it out of proportion or just don’t give certain truths concerning myself enough weight. does this make what i have said or told to people in the past about my religious conviction a lie or dishonest? i don’t think so – the way a conversation goes is often instrumental in what parts of the jigsaw get laid out on the table.
one of the big things that i always play up is the role that my parent’s own religion played in my life, but i don’t think that i necessarily always portray it in exactly the way it should be portrayed. yes, it is true that my parents are from different denominations of the christian religion – my dad being church of england and my mum being catholic, but i think that only took on significance for me when i actually started to meet people who found that kind of stuff important.
i think my mum’s dad and some of her family consider themselves catholic and the whole divided between them and the protestants actually has some meaning for them in their daily lives. i have met people in my own life for whom this is true too and when i have been in conversations with them i have felt awkward enough to become some kind of apologist for my own situation – kind of like the religious equivalent of white guilt. but my parents? i don’t think they really cared that much about it. sure, my dad still thought of himself as a christian and still didn’t like it when i was blasphemous, but my mum and her experiences with the catholic church had left her a little more vague about the whole thing, or at least that was the impression i always got. this maybe contributed to my own vagueness for so many years – agnostic is such lily-livered stance and never at right with me, but when you are so uncertain i suppose if that hat fits you have to wear it.
my grandparents were regular churchgoers and i would sometimes go to various religious holiday services with them – harvest and easter, etc, but i don’t think i saw it as anything different to going to the beach with them or whatever else i did with my grandparents. there was a certain element of boredom involved in the whole procedure once the interest in certain quirks of church behaviour had worn off, but it never made me think of myself as a christian. i never liked the preachy aspect of the whole thing; never liked the apparent hypocrisy of much of those in attendance – people decked out in their sunday best playing at being righteous for one day of the week and being obnoxious the rest of the time when they were out of the house of god; it didn’t sit right and still doesn’t.
i read the bible at five from cover to cover, and not one of those kid’s bibles either – the real deal with the onion paper pages. and i remember having this huge question about god as the first cause – it never did get answered satisfactorily by any of the christians that i asked. to be honest the failure of christians on a regular basis to answer any of the questions which i had pushed me away from them; made me look elsewhere for answers. i found myself only ever turning to god when i need something – he became some abstract that i would pray to when i didn’t think crossing my fingers was enough; and that eventually lead to me deciding that even if god was real i had no right to a relationship with him because i was treating him like he was santa claus or something. the lack of any kind of answer from the sky and a couple of really bad examples of christians eventually put the nail in the coffin and that disenchantment turned to disbelief and finally atheism – i even joked at one point about starting up a group of evangelical atheists who would got out there and spread the word.
i studied both psychology and philosophy, something i have a degree in, in an attempt to see whether or not some of these alternative paths might have some kind of clue as to the nature of man but they all seemed incomplete. psychology had a lot of theories, all which seemed to have some grain of truth, but some of which seemed ridiculous and counter-intuitive, and during the whole time i studied the subject i don’t think a single one of the teacher’s i had would be able to answer the questions i had without referring to one or other of these multitudinous disparate theories.
philosophy was a whole different ballgame – what philosophy gave me constantly was a litany of ‘we can never really know anything’; it sought, or so it seems, to undermine the certainty of everything and replace it with series of possible points of view that could all be argued out of existence if you persisted long enough. for me, the key thing was writing an essay on incommensurate theories where i came to the conclusion that people who were using the same words in different ways couldn’t ever really talk about the world or anything in it because they never meant the same thing as each other when they opened their mouths – it truly was our gift from some kind of tower of babel descent that had thrown us all into confusion.
and so i came to physics – quantum physics to be precise, and i found its complexity and its attempt to unify everything into one theory very satisfying. the things that it couldn’t answer though it just seemed to throw away. but it seemed to answer the big bang, and i had read theories elsewhere in the physical sciences that seemed to answer the questions about the soul which had always troubled me. i say seemed advisedly, because i would read these things and then i would go through something – something like profound loss of a family member, and it would suddenly seem overly reductive, sadly lacking.
so, where did that leave me? apathetic. spiritually uncommitted; uncommitted as an atheist; and defiantly not an agnostic. i talked in theories and i never really meant anything i said because i was talking in other peoples theories – i was like a walking scrapbook.
and now? well, things definitely changed. my wife started working for scientologists, and at the time she started there she was writing a book on the nature of god and the spirit; ideas that challenged a lot of things i had always believed came at me and so did answers. i fought against it for the longest time – not able to fully process what it was that i was reading about. i went into the church and i received a dianetics session, which worked to relieve both some physical and emotional pain – still nothing particularly spiritual was happening with me though. i started to study dianetics and i also started to get some more sessions, and then i had a major realisation during one of my sessions – an experience which confirmed for me my own spiritual nature, and there i was, unable to deny the truth of the situation.
this for me was the major difference between scientology and other religions i had some experience of – all of these other religions basically told me what it was that i needed to believe and here was someone showing me something, or rather allowing me to get to a place where i could see it for myself. i think this is something not a lot of people understand about scientology – that the spiritual awakening that people in the religion undergo is driven by themselves … comes from a process of discovery they themselves undergo. this is not the second hand revelation paine talks about. auditors, those trained in scientology and dianetics, are expressly not allowed to evaluate for the people they work with; holding with the belief that “what is true, is what is true for you”.
those who might look at me and see that i am changed by my experiences are observing nothing more than life working its alchemy on me to a degree (we all change through time) but what they are also witnessing is me putting myself back in the driving seat of my life. so my relationship with religion has gone through some fairly usual twists and turns and i finally arrive at a place where i understand it as not being some relationship with some mystical outside force but as a re-acquaintance with my own self – becoming familiar with what i truly am and am truly capable of.